House of Prayer
Tabernacle of David
Harp & Bowl Model
Intercession: Altar of Incense
Intimacy
Singing the Word
Apostolic Prayers
Children in the Prayer Room (Laura)
Intimacy with God
Practical ways to strengthen your relationship
Intimacy with the Trinity
Created to Know Him
God’s Treasure Map
Song of Solomon
Knowing Jesus as the Bridegroom
Discovering our identity as the Bride
Walk through the Song of Solomon
Overview
The Divine Kiss
Dark but Lovely
You want me to go where?
You are so beautiful
My heart is your garden
The test
The song of the Bride
Mature partnership
Love-the very fire of God
Come my beloved!
Return of Jesus
Overview 7 sessions
Why study the return of Jesus?
Positive Trends, People and Events
Negative Trends, People and Events
General Overview of the Timeline
Literal or Symbolic - Interpretive Keys
The Church: Victorious and Persecuted
How Then Should We Live?
Optional Sessions
Undertanding the Role of Israel
Rapture of the Church
Millennial Kingdom
Armegeddon, the Rapture and the 2nd Coming Procession
A Prepared Bride
The Throne Room - God's Beauty Realm
Overview of the Book of Revelation
Book of Revelation – 34 weeks
Beholding Jesus through the eyes of Isaiah
Looking at the Excellencies of Jesus as revealed in all the scriptures using Isaiah as the starting point.
• Introduction and Overview
• Jesus & Yahweh
• Jesus & Creation
• Jesus, the Righteous Branch
• Jesus, the Servant
• Jesus, the Suffering Servant
• Jesus, the King
• Jesus, the King of Justice
• Jesus, the Bridegroom King
Knowing Jesus
Beholding the Beauty of Jesus
Our Savior
Our Shepherd
Our Provider
The One who walks on water
Our Creator
Our Healer
Our King
Our Bridegroom
The God-Man Paradox
Our Meek King
What is Jesus saying to the Church?
Discovering the heart of Jesus through Revelation 2-3 (8 Sessions)
Prophetic Ministry - Seminar
Survey of the Bible
Prayer Model for Healing
A term derived from Revelation 5:8, describing the elders before the throne with harps (representing worship with music) and a bowl of incense (representing the prayers of God's people). It is the basic model of ERHOP's prayer meetings—combining worship (led by worship teams) and prayer (both personal and corporate). As we take time to both worship and pray, we use a model of intercessory worship that has been called "Harp and Bowl".
We believe that only the sixty-six books of the Bible are the inspired and, therefore, inerrant Word of God. The Bible is the final authority for all we believe and how we are to live. (Mt. 5:18; Jn.10:35, 17:17; 2 Tim. 3:16–17; 2 Pet. 1:20–21)
We believe that Jesus Christ is God incarnate, fully God and fully man; that He was conceived and born of a virgin, lived a sinless life, and offered Himself as a penal, substitutionary sacrifice for sinners. By His blood shed at the cross, He obtained for us eternal redemption, the forgiveness of sins and life everlasting. He was raised bodily on the third day and ascended to the right hand of the Father, there to make intercession for the saints forever. (Mt. 1:18–25; Jn. 1:1–18; Rom. 8:34; 1 Cor. 15:1–28; 2 Cor. 5:21; Gal. 3:10–14; Eph. 1:7; Phil. 2:6–11; Col. 1:15–23; Heb. 7:25, 9:13–15, 10:19; 1 Pet. 2:21–25; 1 Jn. 2:1–2)
In response to Jesus' words that if we keep asking, we will receive (Matt 7:7) we continually pray for these points and many more. As the basis of our prayer, we use scripture (particularly the prayers of Jesus and the apostles) knowing that if we ask for what God has already spoken and what Jesus and His apostles prayed, then we know we're praying within the will of our Father in heaven.
Jesus quoted Isaiah1 when he cleaned out the temple saying, "My house shall be called A House of Prayer for all nations." Since we are called temples of the Holy Spirit2, each of us is called to be a House of Prayer as we turn our hearts towards Jesus in words of love, worship, and intercession. But He does not expect us to remain isolated. In the scope of what He is doing in the earth today and according to 1 Peter 2:5, we are called to be this corporate House of Prayer, many individuals, but one House - many gatherings, but one House - many regions, but one House.